time fulfilling his promise to Mr. Chên. At the expiration of that time Mr. Chên himself reappeared, and, grasping Chia's hand, said to him, “Trustworthy and noble friend, when we last parted the Spirit of Happiness impeached me before God,[659] and my name was erased from the list of angels. But now that you have carried out my request, that sentence has accordingly been rescinded. Go on as you have begun, without ceasing.” Chia asked Mr. Chên what office he filled in heaven; to which the latter replied that he was only a fox, who, by a sinless life, had finally attained to that clear perception of the Truth which leads to immortality. Wine was then brought, and the two friends enjoyed themselves together as of old; and even when Chia had passed the age of ninety years, that fox still used to visit him from time to time.

RAISING THE DEAD

Mr. T‘ang P‘ing, who took the highest degree in the year 1661, was suffering from a protracted illness, when suddenly he felt, as it were, a warm glow rising from his extremities upwards. By the time it had reached his knees, his feet were perfectly numb and without sensation; and before long his knees and the lower part of his body were similarly affected. Gradually this glow worked its way up until it attacked the heart,[660] and then some painful moments ensued. Every single incident of Mr. T‘ang's life from his boyhood upwards, no matter how trivial, seemed to surge through his mind, borne along on the tide of his heart's blood. At the revival of any virtuous act of his, he experienced a delicious feeling of peace and calm; but when any wicked deed passed before his mind, a painful disturbance took place within him, like oil boiling and fretting in a cauldron. He was quite unable to describe the pangs he suffered; however, he mentioned that he could recollect having stolen, when only seven or eight years old, some young birds from their nest, and having killed them; and for this alone, he said, boiling blood rushed through his heart during the space of an ordinary mealtime. Then when all the acts of his life had passed one after another in panorama before him, the warm glow proceeded up his throat, and, entering the brain, issued out at the top of his head like smoke from a chimney. By-and-by Mr. T‘ang's soul escaped from his body by the same aperture, and wandered far away, forgetting all about the tenement it had left behind. Just at that moment a huge giant came along, and, seizing the soul, thrust it into his sleeve, where it remained cramped and confined, huddled up with a crowd of others, until existence was almost unbearable. Suddenly Mr. T‘ang reflected that Buddha alone could save him from this horrible state, and forthwith he began to call upon his holy name.[661] At the third or fourth invocation he fell out of the giant's sleeve, whereupon the latter picked him up and put him back; but this happened several times, and at length the giant, wearied of picking him up, let him lie where he was. The soul lay there for some time, not knowing in which direction to proceed; however, it soon recollected that the land of Buddha was in the west, and westwards accordingly it began to shape its course. In a little while the soul came upon a Buddhist priest sitting by the roadside, and, hastening forwards, respectfully inquired of him which was the right way. “The record of life and death for scholars,” replied the priest, “is in the hands of Wên-ch‘ang[662] and Confucius; any application must receive the consent of both.” The priest then directed Mr. T‘ang on his way, and the latter journeyed along until he reached a Confucian temple, in which the Sage was sitting with his face to the south.[663] On hearing his business, Confucius referred him on to Wên-ch‘ang; and, proceeding onwards in the direction indicated, Mr. T‘ang by-and-by arrived at what seemed to be the palace of a king, within which sat Wên-ch‘ang, precisely as we depict him on earth. “You are an upright man,” replied the God, in reply to Mr. T‘ang's prayer, “and are certainly entitled to a longer span of life; but by this time your mortal body has become decomposed, and unless you can secure the assistance of P‘u-sa,[664] I can give you no aid.” So Mr. T‘ang set off once more, and hurried along until he came to a magnificent shrine standing in a thick grove of tall bamboos; and, entering in, he stood in the presence of the God, on whose head was the ushnisha,[665] whose golden face was round like the full moon, and at whose side was a green willow-branch bending gracefully over the lip of a vase. Humbly Mr. T‘ang prostrated himself on the ground, and repeated what Wên-ch‘ang had said to him; but P‘u-sa seemed to think it would be impossible to grant his request, until one of the Lohans[666] who stood by cried out, “O God, Thou canst perform this miracle: take earth and make his flesh; take a sprig of willow and make his bones.” Thereupon P‘u-sa broke off a piece from the willow-branch in the vase beside him; and, pouring a little of the water upon the ground, he made clay, and, casting the whole over Mr. T‘ang's soul, bade an attendant lead the body back to the place where his coffin was. At that instant Mr. T‘ang's family heard a groan proceeding from within his coffin, and, on rushing to it and helping out the lately-deceased man, they found he had quite recovered. He had then been dead seven days.

FÊNG-SHUI

At I-chow there lived a high official named Sung, whose family were all ardent supporters of Fêng-Shui; so much so, that even the women-folk read books[668] on the subject, and understood the principles of the science. When Mr. Sung died, his two sons set up separate establishments,[669] and each invited to his own house geomancers from far and near, who had any reputation in their art, to select a spot for the dead man's grave. By degrees, they had collected together as many as a hundred a-piece, and every day they would scour the country round, each at the head of his own particular regiment. After about a month of this work, both sides had fixed upon a suitable position for the grave; and the geomancers engaged by one brother, declared that if their spot was selected he would certainly some day be made a marquis, while the other brother was similarly informed, by his geomancers, that by adopting their choice he would infallibly rise to the rank of Secretary of State. Thus, neither brother would give way to the other, but each set about making the grave in his own particular place,—pitching marquees, and arranging banners, and making all necessary preparations for the funeral. Then when the coffin arrived at the point where roads branched off to the two graves, the two brothers, each leading on his own little army of geomancers, bore down upon it with a view to gaining possession of the corpse. From morn till dewy eve the battle raged; and as neither gained any advantage over the other, the mourners and friends, who had come to witness the ceremony of burial, stole away one by one; and the coolies, who were carrying the coffin, after changing the poles from one shoulder to another until they were quite worn out, put the body down by the roadside, and went off home. It then became necessary to make some protection for the coffin against the wind and rain; whereupon the elder brother immediately set about building a hut close by, in which he purposed leaving some of his attendants to keep guard; but he had no sooner begun than the younger brother followed his example; and when the elder built a second and third, the younger also built a second and third; and as this went on for the space of three whole years, by the end of that time the place had become quite a little village. By-and-by, both brothers died, one directly after the other; and then their two wives determined to cast to the winds the decision of each party of geomancers. Accordingly, they went together to the two spots in question; and after inspecting them carefully, declared that neither was suitable. The next step was to jointly engage another set of geomancers, who submitted for their approval several different spots, and ten days had hardly passed away before the two women had agreed upon the position for their father-in-law's grave, which, as the wife of the younger brother prophesied, would surely give to the family a high military degree. So the body was buried, and within three years Mr. Sung's eldest grandson, who had entered as a military cadet, actually took the corresponding degree to a literary master of arts.

[“Fêng-Shui,” adds the great commentator I Shih-shih, “may or may not be based upon sound principles; at any rate, to indulge a morbid belief in it is utter folly; and thus to join issue and fight while a coffin is relegated to the roadside, is hardly in accordance with the doctrines of filial piety or fraternal love. Can people believe that mere position will improve the fortunes of their family? At any rate, that two women should have thus quietly settled the matter is certainly worthy of record.”]

THE LINGERING DEATH

There was a man in our village who led an exceedingly disreputable life. One morning when he got up rather early, two men appeared, and led him away to the market-place, where he saw a butcher hanging up half a pig. As they approached, the two men shoved him with all their might against the dead animal, and lo! his own flesh began to blend with the pork before him, while his conductors hurried off in an opposite direction. By-and-by the butcher wanted to sell a piece of his meat; and seizing a knife, began to cut off the quantity required. At every touch of the blade our disreputable friend experienced a severe pang, which penetrated into his very marrow; and when, at length, an old man came and haggled over the weight given him, crying out for a little bit more fat, or an extra portion of lean,[670] then, as the butcher sliced away the pork ounce by ounce, the pain was unendurable in the extreme. By about nine o'clock the pork was all sold, and our hero went home, whereupon his family asked him what he meant by staying in bed so late.[671] He then narrated all that had taken place, and on making inquiries, they found that the pork-butcher had only just come home; besides which our friend was able to tell him every pound of meat he had sold, and every slice he had cut off. Fancy a man being put to the lingering death[672] like this before breakfast!

DREAMING HONOURS

Wang Tzŭ-ngan was a Tung-ch‘ang man, and a scholar of some repute, but unfortunate at the public examinations. On one occasion, after having been up for his master's degree, his anxiety was very great; and when the time for the publication of the list drew near, he drank himself gloriously tipsy, and went and lay down on the bed. In a few moments a man rushed in, and cried out, “Sir! you have passed!” whereupon Wang jumped up, and said, “Give him ten strings of cash.”Wang's wife, seeing he was drunk, and wishing to keep him quiet, replied, “You go on sleeping: I've given him the money.” So Wang lay down again, but before long in came another man who informed Wang that his name was among the successful candidates for the highest degree. “Why, I haven't been up for it yet;” said Wang, “how can I have passed?” “What! you don't mean to say you have forgotten the examination?” answered the man; and then Wang got up once more, and gave orders to present the informant with ten strings of cash. “All right,” replied his wife; “you go on sleeping: I've given him the money.” Another short interval, and in burst a third messenger to say that Wang had been elected a member of the National Academy, and that two official servants had come to escort him thither. Sure enough there were the two servants bowing at the bedside, and accordingly Wang directed that they should be served with wine and meat, which his wife, smiling at his drunken nonsense, declared had been already done. Wang now bethought him that he should go out and receive the congratulations of the neighbours, and roared out several times to his official servants; but without receiving any answer. “Go to sleep,” said his wife, “and wait till I have fetched them;” and after awhile the servants actually came in; whereupon Wang stamped and swore at them for being such idiots as to go away. “What! you wretched scoundrel,” cried the servants, “are you cursing us in earnest, when we are only joking with you!” At this Wang's rage knew no bounds, and he set upon the men, and gave them a sound beating, knocking the hat of one off on to the ground. In the mêlée, he himself tumbled over, and his wife ran in to pick him up, saying, “Shame upon you, for getting so drunk as this!” “I was only punishing the servants as they deserved,” replied Wang; “why do you call me drunk?” “Do you mean the old woman who cooks our rice and boils the water for your foot-bath,” asked his wife, smiling, “that you talk of servants to wait upon your poverty-stricken carcase?” At this sally all the women burst out in a roar of laughter; and Wang, who was just beginning to get sober, waked up as if from a dream, and knew that there was no reality in all that had taken place. However, he recollected the spot where the servant's hat had fallen off, and on going thither to look for it, lo! he beheld a tiny official hat, no larger than a wine-cup, lying there behind the door. They were all much astonished at this, and Wang himself cried out, “Formerly people were thus tricked by devils; and now foxes are playing the fool with me!”